‘BALLAD OF PENYGRAIG’ BY LAZARUS CARPENTER

The Ballad of Penygraig is a Victorian crime mystery set in Ystalyfera, a small industrial village in the Swansea Valley of 1850. This dark tale is based on actual events, a David and Goliath story. A scandal shocking an entire community racked and divided by lies, deceit, bullying, and ultimately, murder. This novel is in the second edition and includes additions and a rewrite of parts of the story. First published in 2015.

This is the true story of a terrible tragedy in the village of Pantteg on 25 February 1850. It is the story of ordinary working folk and how everyday events and accidents between them created havoc, changing the lives of two families forever and entering the annals of valley history. The story was unknown to me until 2004, when I moved into Penygraig, ‘The House on the Rock’.
Moving to Penygraig was a sanctuary where I sought to recover from sadness. I needed solitude at this time as my partner and best friend and I proved to each other that living together was an impossibility. Penygraig is five hundred yards up the mountain from our semi-detached farmhouse. Built in the early 1800s, the cottage is very isolated, and the landscape has changed much in the past one hundred and seventy odd years. Once a thriving community, it lies in ruins amidst sparse forest lost in time. Tracks once trod by horses dragging coal up the mountain to the villagers’ homes, and those bringing Welsh stone from the quarry for building the village are long gone. Also long gone are the Miner’s Arms, the Iron Works, Coal Mines and Gough Estate. The New Swan Inn is still here, though no longer used for Coroner’s Inquests, and the headstones of Morgan and Rachael still haunt the graveyard.
I experienced a strange phenomenon before moving into Penygraig, accompanied by the owner, when I was viewing the cottage for the first time. We were sitting in the lounge around early afternoon when twice I started to roll a cigarette in a way that was foreign to me. I remember remarking to Andy, ‘that was a weird feeling’ as it happened when suddenly I saw a bent figure standing at the stable-doorway in silhouette looking at me, then seemingly walking on. I told Andy what I had just seen, he was not in the slightest bit surprised; he seemed to take it on the chin as an everyday occurrence – a ghost in the middle of the day!

I asked Andy if he knew who the ghost was, but he didn’t. However, he acknowledged that there had been some strange goings on in the house. He witnessed some ghostly goings on himself, and one or two tenants in the past ended up running down the hill in the middle of the night, but he never did find out why. So we left it there, and in I moved.
Almost as soon as I moved in, strange phenomena seemed to be an integral part of the fabric of Penygraig. Admittedly, the isolation of the cottage, and its general bleakness, especially in the winter, could feed the most furtive creative of imaginations. Still, some of the things that were to be experienced by me, and others, could not be explained away in such dull terms. I often heard voices whispering in the corners of the cottage, and on more than one occasion heard the name John Jenkins. Only later did I understand that it was two names, and indeed later, it was revealed as the brothers of David Davies, John, and Jenkins.
In my first winter at Penygraig, Christmas was followed by intrigue, and on the 25th of February, at five o’clock in the evening, a loud knock came to my back door. Still, my collie dog did not respond in her usual way of manic screeching or barking, and when I answered the door, nobody was there. Fortunately, two or three friends in the cottage at the time witnessed the event, so I could not be accused of madness. On another occasion, a photograph of the garden revealed a brick building standing in front of a giant oak tree. There is no building there now, or was there when the picture was taken, but it is believed there was one thirty years ago, back in the seventies.
Something or someone lived in the attic, and it was not mice or any other creature, as my cat is a skilled hunter, but noises were often heard as if someone was moving about. Cushions in the living room were frequently moved about, and as daft as it sounds, somebody was tidying up and fluffing cushions, but who? A malevolent presence seemed to haunt the pathway through the sparse forest from the gate up to the top of the hill, opposite the main entrance, Pantteg Chapel’s graveyard. With the help of friends, I decided to find out who had lived at Penygraig in the past, and through the census, we obtained a list of names. Through this work, we accidentally discovered a grave on the boundary wall between the graveyard, and the house next door to where I had recently moved from. It said.

‘Here lies the body of Morgan Lewis whose life was taken by a stone thrown by the hand of David Davies.’

In 1850 David Davies lived with his brothers John and Jenkins in Penygraig. To confuse the story even further, research through the parish records, and the census revealed that Morgan Lewis, the man killed by David Davies, along with his wife Rachael, and five children, lived in a tithe cottage fronting the garden where I lived previously, five hundred yards as the crow flies from Penygraig. All of this was such a coincidence, but why I did not know. The ‘Ballad of Penygraig’ was born or reborn on this day! Lying near Morgan Lewis’s grave, where Rachael is buried, I found to my utmost surprise the headstone of David Davies. It was sheared in half long ways. I have only been able to find this half, I picked it up from where it had been discarded, and placed it against the wall in front of Morgan and Rachael.
An elder of the chapel was kind enough to tell me of the ‘stone in the hand’. He is a very elderly gentleman but remembers when he was a boy they played in the graveyard, and one of the games was called ‘blood tag’, and involved passing on fictitious blood from the stone to one’s fleeing friends running for fear of being clouted by a folk legend, Morgan Lewis. The hand has disappeared over the years, and somewhere it may be lying in a garden shed or a loft at the bottom of an old suitcase? To this day I wonder what happened to the sculptured hand with the offending murderous stone cemented to it, and whoever has that hand I wonder if they know its history? I wonder if they know about the curse long gone and forgotten. Had I moved into my own ‘Most Haunted’, was I going psychotic or was something much bigger at hand, I did not know? My research began in earnest and more and more coincidences began to emerge.

In 1850 the Swansea Guardian published a story entitled ‘Affray in Ystalyfera’. Suddenly, I was confronted with facts about the case and amazed by the coincidences between what I intuited through the apparitions in the house and what was now in black and white in front of me, which was recorded in the annals of local history. My first project included writing four songs retelling the story: The hawk cried on the moor, Poacher on the rock, The Ballad of Penygraig and Rachael’s Lament.
But it was the song Ballad of Penygraig, telling the story from the reasons for the fight to its bitter conclusions, that came first. It took me a few drafts before I was happy with my lyrical content and flow. I had a tune, but there was no last line, and I could not find one I was content to use. It was very late at night, advancing through the early hours, when I played the tune repeatedly. One of the advantages of living at Penygraig was that I could make as much noise as I liked night or day without the fear of upsetting my neighbors who lived well out of earshot. I recorded the tune and struggled on through my fancy little loop pedal. At around three in the morning, almost reaching the end of the song, approaching the need for a final line, thus far not forthcoming, I felt a shiver becoming aware of the essence of Morgan Lewis standing in front of me. I carried on playing sensing Dai Davies on my left, and I still played. There was no feeling of fear or trepidation, in fact, it was like having an audience. However, approaching the song’s end, I intuited the line ‘now they are both angels in flight’. I sang the words and there was a bluish flash in the room, the essences of Morgan and Dai were gone and the song was finished. They have never been seen since, and I think the song’s final line illustrates where they went. Since that day, I have never experienced further disturbances in the house.

So, I thank Morgan and Dai most sincerely. After this, I will never be afraid of anything again and never feel alone in this life or the next. I wonder who exorcised whom?

POSTSCRIPT

Sadly, on 22 December 2012 (the day when, according to Inca predictions, the world would end) at 1am a massive landslip crashed from the mountain and Penygraig disappeared back to the earth from whence it came.

Verse written by Lazarus Carpenter and performed by Sean Edwards inspired by the novel, ‘Ballad of Penygraig’ (2025)

The novel is available from my online book store on this site and on Amazon https://amzn.eu/d/2mGCr92 The story was serialised for Book at Bedtime, Tales From Wales, Oystermouth Radio, narrated by me and can be downloaded from https://soundcloud.com/lazarus-carpenter/ballad-of-penygraig-chapter-five?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing&si=270a733c44ad40d58c8a5d508440fccf


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John Dee

John Dee, a prominent figure in the Elizabethan era and a fascinating polymath, was known for his wide range of interests and pursuits that spanned mathematics, astronomy, astrology, and the occult. His work and writings have captured the imagination of scholars and enthusiasts for centuries, offering a glimpse into the intellectual landscape of the Renaissance period. While John Dee is most well-known for his contributions to mathematics and his role as an advisor to Queen Elizabeth I, he also delved into the realms of esoteric knowledge and mysticism. Dee’s interests in the occult and the metaphysical were deeply intertwined with his scientific inquiries, leading him to explore the boundaries between the material world and the spiritual realms.

Eschatology, the study of the End of Times or the ultimate destiny of humanity, was a topic that intrigued Dee, as it did many thinkers of his time who grappled with questions about the nature of existence and the fate of the world. While Dee did not have a single, well-defined theory on the End of Times, his esoteric pursuits and spiritual beliefs likely influenced his thoughts on the subject. In his quest for knowledge and understanding, Dee engaged in practices such as scrying, divination or seeking visions through a crystal ball or other reflective surfaces, and communication with spiritual beings. These activities were part of his broader exploration of the hidden forces and dimensions that he believed shaped the universe and human destiny.

In interpreting Dee’s writings and works, scholars have uncovered layers of symbolism, allegory, and hidden meanings that reveal his complex worldview and philosophical outlook. His involvement in the occult and his interactions with spiritual entities have added a mystical dimension to his legacy, inviting speculation and curiosity about his beliefs regarding eschatology and the End of Times. To understand John Dee’s thoughts on the End of Times, one must consider his writings, such as his journals, letters, and treatises on subjects ranging from mathematics to alchemy to angelic communication. By exploring the intersections of science, mysticism, and spirituality in Dee’s work, one can unravel the enigmatic tapestry of his intellectual pursuits and potentially glimpse his reflections on the ultimate fate of humanity and the cosmos.

Image by AI

‘ON THE TRAIL OF THE BALLAD OF PENYGRAIG’

‘ON THE TRAIL OF THE BALLAD OF PENYGRAIG’ is a radio programme written and presented by Stuart Loosemore for Tircoed Radio in Swansea. Join Stuart walking the trail of the story with Lazarus Carpenter.

‘I wonder who exorcised who?’ (quote by Lazarus Carpenter to Stuart Loosemore)

Ghostly happenings and visitations led to a developing relationship between Lazarus and Spirits in 1850. Some songs, a novel, ‘The Ballad of Penygraig,’ and a screenplay followed. The album’s title song, ‘Ballad of Penygraig,’ won acclaim by achieving the number one spot on ReverbNation Folk Charts for several weeks and winning joint-first at the Doncaster Folk Festival Song Writing Competition in 2015. The novel Ballad of Penygraig was released in 2016 and a second edition in 2023.

ACKNOWLEDGEMENTS

Stuart Loosemore for the radio programme. Deborah Pain for proofreading and editing the novel. Dan Harris is responsible for lead guitar work on all tracks and production. Pez Anderson and Abertawe Studio for recording. Michael Kennedy for promotion.

The Ballad of Penygraig is a Victorian crime mystery set in Ystalyfera, a small industrial village in the Swansea Valley of 1850. This dark tale is based on actual events, a David and Goliath story. A scandal shocking an entire community racked and divided by lies, deceit, bullying, and ultimately, murder.
This novel is in the second edition and includes additions and a rewrite of parts of the story. First published in 2015, the story has grown in popularity, and many readers told me they would like to hear more about Rachael and Dai, and the second edition was born.

FATAL AFFRAY AT YSTALYFERA
(Cambrian Newspaper – 1st March 1850)


The neighbourhood of Ystalyfera, Yniscedwyn and Graigarw, up the Swansea Vale, was this week thrown into a state of great excitement, in consequence of its having been the scene of an occurrence which took place under the circumstances as lamentable and deplorable as they were fatal in their results.
The unfortunate victim was one MORGAN LEWIS, an undergamekeeper in the service of R.D. Gough Esq. He was 38 years old and a powerfully made man, but he was not considered, on many accounts, a favourite in the place. His untimely death not only deprives a young wife of a protector but also children of a father. The spot where the affray took place was on the main road, almost overlooking Ystalyfera Iron Works.
The person who caused Lewis’s death is a young man and a neighbour named DAVID DAVIES. He is 23 years of age and was employed by the Ystalyfera Company as a fitter-up. Although looked upon as a notorious poacher, it is right to state he was never convicted on such a charge. He was apprehended on the charge of murder by Superintendent VIGORS on Monday at his house just whilst preparing to leave the locality. The particulars of the unhappy affray will be found fully detailed in the evidence adduced at the inquest held on Tuesday at the New Swan Inn, Gurnos, before Charles Collins Esq., and a respectable jury, of whom Mr. Ben Hill of Fountain Hall, was foreman.

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AUDIO SAMPLE (DOWNLOAD CHAPTERS FROM SOUNDCLOUD FREE)